Luxury Beliefs

The new peacock feather:

I was bewildered when I encountered a new social class at Yale four years ago: the luxury belief class. My confusion wasn’t surprising given my unusual background. When I was two years old, my mother was addicted to drugs and my father abandoned us. I grew up in multiple foster homes, was then adopted into a series of broken homes, and then experienced a series of family tragedies. Later, after a few years in the military, I went to Yale on the GI Bill. On campus, I realized that luxury beliefs have become fashionable status symbols. Luxury beliefs are ideas and opinions that confer status on the rich at very little cost, while taking a toll on the lower class.

In the past, people displayed their membership of the upper class with their material accoutrements. But today, luxury goods are more affordable than before. And people are less likely to receive validation for the material items they display. This is a problem for the affluent, who still want to broadcast their high social position. But they have come up with a clever solution. The affluent have decoupled social status from goods, and re-attached it to beliefs.

Unfortunately, the luxury beliefs of the upper class often trickle down and are adopted by people lower down the food chain, which means many of these beliefs end up causing social harm. Take polyamory. I had a revealing conversation recently with a student at an elite university. He said that when he sets his Tinder radius to five miles, about half of the women, mostly other students, said they were “polyamorous” in their bios. Then, when he extended the radius to 15 miles to include the rest of the city and its outskirts, about half of the women were single mothers. The costs created by the luxury beliefs of the former are borne by the latter. Polyamory is the latest expression of sexual freedom championed by the affluent. They are in a better position to manage the complications of novel relationship arrangements. And if these relationships don’t work out, they can recover thanks to their financial capability and social capital. The less fortunate suffer by adopting the beliefs of the upper class.

Food is plentiful. Everyone has a mobile phone. Automobiles are ubiquitous. In order to stand out in a society where affluence is the norm, one must make a spectacle of oneself. America is not the first nation to be destroyed from within by her own success, nor will she be the last.

I remember a line from a movie that I watched many years ago, the name of which has long since escaped my feeble mind, in which a character asks the question, "Would you prefer to live during the rise or the decline of a great empire?" The question is more insightful than it may seem at first glance. How a person answers that question will reveal much about their personality. Assuming, of course, that they are intelligent enough to understand the question, which may not be valid assumption these days.